The so-called beaming
By Kåre Bergheim 13th of January 2026
The so-called beaming
Beaming is a highly technologized extension of a controlled transmission, which takes place and is managed by teletransmitter machines. It is a form of transmission of a body that is designed to simulate consciousness- and mind-generated teleportation, similar to what is depicted in science fiction films, although in reality the process of dematerialization and rematerialization occurs without flickering energy effects and is vastly faster than the beaming processes shown in science fiction movies.
Dematerialization and rematerialization occur faster than lightning, so that no process or effect can be observed during teleportation, even if such a process were filmed and played back at a billion times slower speed (slow motion). However, this form of transmission is not limited to humans, as objects or spaceships, etc., can also be beamed using this technology.
People, objects, or spaceships, etc., disappear through teleportation in normal space as if without a trace, but only to reappear at the destination at the very same moment, seemingly conjured out of nowhere, with equally incredible speed. This teleportation is a quite common and daily method of transporting people and materials, etc., among the Pleiadians/Plejaren.
Like the spaceships themselves, beaming can be controlled in two ways: either fully automatically or manually. However, extreme caution is required when using manual controls, as even a small mistake or lack of expertise can have serious consequences over short distances if the automatic function is switched off, which also checks the manual control functions.
It is entirely conceivable that, due to manipulations resulting from lack of knowledge, etc., a beamed person could, for example, end up in a deep gorge, in the middle of water, on jagged rocks, or somewhere else, which would certainly not end well. Although a person only rematerializes once there is solid or unstable ground beneath their feet, it can still be dangerous. And precisely such a case once occurred to Billy because as he writes he had, out of ignorance, tampered with the beaming device and then immediately stepped into the beam shaft, not knowing that, due to his lack of knowledge, he had disabled all safety factors.
This is normally not possible, because every spaceship only responds to the operating instructions of the pilots assigned to that ship. But at Billy’s request, however, this safety was turned off so that he could pilot the ship himself, manually, and then also initiate the teleportation process for himself, during which he unwittingly made an error that caused him not to materialize on the intended path of a large field, but on the wide-spreading top of a spruce standing in the field, whose branches he barely managed to hold on to, to prevent himself from falling, after which he was able to climb down safely.
However, such a mishap only happened to him once he goes on, because in further instances of such experiments he was more careful and always made sure, together with the respective pilots, to check whether the safety system remained on.
Under no circumstances should beaming be imagined as a kind of explosion or implosion, because neither would be equivalent to the beaming process. And if there were an explosion or implosion, then dematerialization and rematerialization would never take place.
In a physical explosion, a body or object, etc., is literally torn into thousands of pieces and completely destroyed, so that no original can be reconstructed from the debris and dust particles, etc., which even remotely retains the original form. Similar things happen in an implosion.
This is a completely different process, which is modeled on conscious spiritual teleportation, but is based purely on technology. However, in order to understand this, humans on Earth still lack the necessary conceptual tools that would be required to properly explain the entire phenomenon of beaming and beaming technology.
Basically, Billy know of three usage forms of beaming which he lists as follows:
1) On one occasion it can be him that is transmitted or beamed, from any given location directly into the interior of a beam ship/spaceship belonging to the Pleiadians/Plejaren, or vice versa, from the spaceship to any chosen place, such as his office, a meadow or street, a remote forest clearing, or simply anywhere on the grounds of Serjase Silver Star Center.
2) He can be transmitted or beamed from any location on Earth to any other location on Earth.
3) The Pleiadians leave their beam ship/spacecraft which hovers in a shielded, invisible, and undetectable state like a balloon in Earth's atmosphere, via transmission or beaming, in order to go, for example, to Billy ’s place or elsewhere on Earth. Their return to their spacecraft then takes place from any random point on Earth via teletransmitter, that is, by beaming/transmission.
Very gratifyingly Billy writes, the Pleiadians/Plejaren and their federation allies conducted such transmissions several times, some of which were specifically intended for demonstration purposes and could be observed by selected, honest, and realistically thinking witnesses.
Nighttime operation in the Schönenberg area (CH-ZH) in rain and mud (experience report from February 20, 1977, by Engelbert Wächter – abridged)
Late in the evening of February 20, 1977, Engelbert Wächter, Jacobus Bertschinger and his 75-year-old father, Bernadette Brand, and Billy drove with two cars in pouring rain towards Horgen/Hirzel to take Billy to a prearranged meeting point… "After a swamp- and hellish ride over a distance of about 80 meters (and after about 70 kilometers of driving), we finally reached our destination. One last check of the radios, and Billy Meier disappeared from our sight, as he stumbled between the tree trunks without any light through the pitch-dark forest.
No sooner had Billy disappeared when we sprang into action. First, the two cars had to be turned around in the muddy swamp, which was certainly no small task given the torrential rain and the softened, slippery ground. Our Jacobus is hereby belatedly assured of our sincere recognition for his efforts in this regard.
After turning the car around, we had to put on snow chains just to be able to drive out of the swampy terrain. Now we positioned ourselves at the edge of the forest, waiting for Billy's return, under the protective canopy of trees. The torrential rain fell in harmonious unison, and the heavy drops that dripped from the trees onto our necks and gradually turned our clothes into wet sacks beat out the rhythm.
Every now and then, the wind played with the treetops, triggering veritable waterfalls each time and not exactly helping to improve our driving conditions, as a small lake slowly formed around the two cars.
While Jacobus was still trying to tighten the tension chains in the light of a slowly dying flashlight, the excited cry of a tawny owl suddenly pierced the relatively quiet, dark forest, and two more animals joined in. Seconds later, a strange rustling filled the air, which immediately turned into a familiar singing (buzzing) sound.
Now we knew: the beam ship of our mutual friend and mediator of ancient truths—Semjase—with our friend Billy on board, was slowly hovering at low altitude above our heads. But hardly had the buzzing disappeared over the treetops when Mr. Meier suddenly appeared right in the middle of us—for us completely unexpectedly—beaming with joy and with absolutely dry clothes, despite the still pouring rain.
Only gradually did his dry raincoat become wet and begin to shine in the headlights of our cars. But how could it have been any different: In Semjase's beamship, he was naturally protected from the rain, and during a transmission with the help of the teletransmitter, nobody gets wet, as is well known.
After Billy's return, both vehicles were in a hurry connected with the tow rope to help the smaller car, which had no chains, get out of the deep mud. Around one o'clock in the morning, we said our heartfelt goodbyes in Wädenswil, and despite the mud bath and rain adventure, we all drove home in high spirits.
Are you surprised, dear readers, that our mutual friend Semjase treated me, a humble earthworm, to a spectacular aerobatic display with her beam ship in a dream?
After the above quote Billy goes on to write that all sorts of objects, etc., can of course also be beamed through the teletransmitter machines, as he hs already mentioned. For example, Quetzal, the commander of the Pleiadian-Plejaren Earth station in the Swiss Alps, once beamed a sack full of Erranian seed potatoes into his office, which we planted on a field at the center and were able to harvest a bountiful crop.
Similarly, Quetzal beamed peach stones from Pleiadian peaches onto Billy’s office desk, which he then planted, and from which two peach trees have grown he writes and now (1997) climbing up the walls of the building and bearing many fruits every year, which at first were as large as a grown man's fist, but have since become much smaller.
Reference:
Beaming is a highly technologized extension of a controlled transmission, which takes place and is managed by teletransmitter machines. It is a form of transmission of a body that is designed to simulate consciousness- and mind-generated teleportation, similar to what is depicted in science fiction films, although in reality the process of dematerialization and rematerialization occurs without flickering energy effects and is vastly faster than the beaming processes shown in science fiction movies.
Dematerialization and rematerialization occur faster than lightning, so that no process or effect can be observed during teleportation, even if such a process were filmed and played back at a billion times slower speed (slow motion). However, this form of transmission is not limited to humans, as objects or spaceships, etc., can also be beamed using this technology.
People, objects, or spaceships, etc., disappear through teleportation in normal space as if without a trace, but only to reappear at the destination at the very same moment, seemingly conjured out of nowhere, with equally incredible speed. This teleportation is a quite common and daily method of transporting people and materials, etc., among the Pleiadians/Plejaren.
Like the spaceships themselves, beaming can be controlled in two ways: either fully automatically or manually. However, extreme caution is required when using manual controls, as even a small mistake or lack of expertise can have serious consequences over short distances if the automatic function is switched off, which also checks the manual control functions.
It is entirely conceivable that, due to manipulations resulting from lack of knowledge, etc., a beamed person could, for example, end up in a deep gorge, in the middle of water, on jagged rocks, or somewhere else, which would certainly not end well. Although a person only rematerializes once there is solid or unstable ground beneath their feet, it can still be dangerous. And precisely such a case once occurred to Billy because as he writes he had, out of ignorance, tampered with the beaming device and then immediately stepped into the beam shaft, not knowing that, due to his lack of knowledge, he had disabled all safety factors.
This is normally not possible, because every spaceship only responds to the operating instructions of the pilots assigned to that ship. But at Billy’s request, however, this safety was turned off so that he could pilot the ship himself, manually, and then also initiate the teleportation process for himself, during which he unwittingly made an error that caused him not to materialize on the intended path of a large field, but on the wide-spreading top of a spruce standing in the field, whose branches he barely managed to hold on to, to prevent himself from falling, after which he was able to climb down safely.
However, such a mishap only happened to him once he goes on, because in further instances of such experiments he was more careful and always made sure, together with the respective pilots, to check whether the safety system remained on.
Under no circumstances should beaming be imagined as a kind of explosion or implosion, because neither would be equivalent to the beaming process. And if there were an explosion or implosion, then dematerialization and rematerialization would never take place.
In a physical explosion, a body or object, etc., is literally torn into thousands of pieces and completely destroyed, so that no original can be reconstructed from the debris and dust particles, etc., which even remotely retains the original form. Similar things happen in an implosion.
This is a completely different process, which is modeled on conscious spiritual teleportation, but is based purely on technology. However, in order to understand this, humans on Earth still lack the necessary conceptual tools that would be required to properly explain the entire phenomenon of beaming and beaming technology.
Basically, Billy know of three usage forms of beaming which he lists as follows:
1) On one occasion it can be him that is transmitted or beamed, from any given location directly into the interior of a beam ship/spaceship belonging to the Pleiadians/Plejaren, or vice versa, from the spaceship to any chosen place, such as his office, a meadow or street, a remote forest clearing, or simply anywhere on the grounds of Serjase Silver Star Center.
2) He can be transmitted or beamed from any location on Earth to any other location on Earth.
3) The Pleiadians leave their beam ship/spacecraft which hovers in a shielded, invisible, and undetectable state like a balloon in Earth's atmosphere, via transmission or beaming, in order to go, for example, to Billy ’s place or elsewhere on Earth. Their return to their spacecraft then takes place from any random point on Earth via teletransmitter, that is, by beaming/transmission.
Very gratifyingly Billy writes, the Pleiadians/Plejaren and their federation allies conducted such transmissions several times, some of which were specifically intended for demonstration purposes and could be observed by selected, honest, and realistically thinking witnesses.
Billy mentions an example taken from Guido Moosbrugger's book “... und sie fliegen doch!” (“And yet…they fly!”):
Nighttime operation in the Schönenberg area (CH-ZH) in rain and mud (experience report from February 20, 1977, by Engelbert Wächter – abridged)
Late in the evening of February 20, 1977, Engelbert Wächter, Jacobus Bertschinger and his 75-year-old father, Bernadette Brand, and Billy drove with two cars in pouring rain towards Horgen/Hirzel to take Billy to a prearranged meeting point… "After a swamp- and hellish ride over a distance of about 80 meters (and after about 70 kilometers of driving), we finally reached our destination. One last check of the radios, and Billy Meier disappeared from our sight, as he stumbled between the tree trunks without any light through the pitch-dark forest.
No sooner had Billy disappeared when we sprang into action. First, the two cars had to be turned around in the muddy swamp, which was certainly no small task given the torrential rain and the softened, slippery ground. Our Jacobus is hereby belatedly assured of our sincere recognition for his efforts in this regard.
After turning the car around, we had to put on snow chains just to be able to drive out of the swampy terrain. Now we positioned ourselves at the edge of the forest, waiting for Billy's return, under the protective canopy of trees. The torrential rain fell in harmonious unison, and the heavy drops that dripped from the trees onto our necks and gradually turned our clothes into wet sacks beat out the rhythm.
Every now and then, the wind played with the treetops, triggering veritable waterfalls each time and not exactly helping to improve our driving conditions, as a small lake slowly formed around the two cars.
While Jacobus was still trying to tighten the tension chains in the light of a slowly dying flashlight, the excited cry of a tawny owl suddenly pierced the relatively quiet, dark forest, and two more animals joined in. Seconds later, a strange rustling filled the air, which immediately turned into a familiar singing (buzzing) sound.
Now we knew: the beam ship of our mutual friend and mediator of ancient truths—Semjase—with our friend Billy on board, was slowly hovering at low altitude above our heads. But hardly had the buzzing disappeared over the treetops when Mr. Meier suddenly appeared right in the middle of us—for us completely unexpectedly—beaming with joy and with absolutely dry clothes, despite the still pouring rain.
Only gradually did his dry raincoat become wet and begin to shine in the headlights of our cars. But how could it have been any different: In Semjase's beamship, he was naturally protected from the rain, and during a transmission with the help of the teletransmitter, nobody gets wet, as is well known.
After Billy's return, both vehicles were in a hurry connected with the tow rope to help the smaller car, which had no chains, get out of the deep mud. Around one o'clock in the morning, we said our heartfelt goodbyes in Wädenswil, and despite the mud bath and rain adventure, we all drove home in high spirits.
Are you surprised, dear readers, that our mutual friend Semjase treated me, a humble earthworm, to a spectacular aerobatic display with her beam ship in a dream?
After the above quote Billy goes on to write that all sorts of objects, etc., can of course also be beamed through the teletransmitter machines, as he hs already mentioned. For example, Quetzal, the commander of the Pleiadian-Plejaren Earth station in the Swiss Alps, once beamed a sack full of Erranian seed potatoes into his office, which we planted on a field at the center and were able to harvest a bountiful crop.
Similarly, Quetzal beamed peach stones from Pleiadian peaches onto Billy’s office desk, which he then planted, and from which two peach trees have grown he writes and now (1997) climbing up the walls of the building and bearing many fruits every year, which at first were as large as a grown man's fist, but have since become much smaller.
Reference:
Auf den Tiefen des Weltenraums…Kontakte mit den Plejadiern/Pejaren (1997)
By <Billy> Eduard Albert Meier
Page 253 to 256